(Art) Black Madonna of Czestochowa by Lydia Ruyle

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Black Madonna of Czestochowa, Poland is the most well known Black Madonna in the world. She is Matri Polski, Queen of Poland, and the symbol for change and freedom. She saved the Poles from the Swedes and wears her battle scars on her cheek. The Madonna is a painting on wood which is covered by a screen of precious metals and jewels that is ritually changed during the year. Her image is displayed for mass, then hidden behind a curtain. The walls of her chapel are covered with offerings or milagros asking and thanking Her for miracles and healing.
Painting with gold & jewels, Czestochowa, 
Jasna Gorna, Poland

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(Prose) My Thanks to Dolasilla by Claire French

It must have been around my twelfth year when I found the Saga of the Kingdom of Fanes in the local almanac of the South Tyrolean city of Bozen/Bolzano. It was illustrated by a pen-drawing of the legendary princess Dolasilla mounted on a black horse, wearing a blue Rayeta Stone in her tiara and glowering against her enemies.

It was this woman on horseback who never left my mind. In those moments of truth that decided my life she appeared to me again and again.

Joan of Arc

Joan of Arc, State Library of Victoria, Melbourne

On my arrival in Melbourne, a young migrant without money or connections, I was ready to return to my Tyrolean mountains, when I suddenly found myself in front of the equestrian statue of the State Library: this image of my heroine Joan of Arc changed my mind. Many years later, the altar of Epona at the museum of Stuttgart (Stuttgart means Garden of the Mare!) touched me just as much as the image of Australian saint Blessed Mary McKillop, riding in nun’s garb through the endless solitudes of Australia to bring the blessings of literacy to lonely farmers’ children.

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Meet Mago Contributor Tabitha Tucker

tabithatuckerbiopicTabitha Tucker lives, learns and grows with her family on Vancouver Island in British Columbia, Canada. Passionate about supporting other mothers to connect with themselves and their children with compassion and an understanding of developmental science, she volunteers with a number of organizations to reach out to moms who are struggling to be the best caregivers they can be, while continually reaching for that goal herself. To Tabitha, being an activist means acting like the world is already the space we wish it to become – one filled with community, support and compassion.

(Prose Part 1) Sacred Engagement by Yia Alias

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“Artemis, Goddess of the Moon and Wild Nature, Protector Virgin Soul” by Yia Alias

Today, I am writing from an old open shed in the Australian bush, on the property that has claimed me as custodian, HearthGround. Surrounded by giant blue gums, rocky hills, the sound of lyrebirds and cicadas, I can just hear the movement of the creek through the trees. And now a gentle breeze.

I acknowledge the spirits of the first peoples of this Blessed area, the Darug and the Darkinjung, I offer my Deep Respect.

Nature as mirror/metaphor/personal reflection

To stop, be still, to allow the Present Moment to commune with me is HOW I experience the ever present divinity of Creation/Goddess.

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(Book Reivew) She Rises Volume 2 by Dr. Lila Moore


front cover SR 2

(She Rises Volume 2 Live Now. See and oder here.)

She Rises Vol 2: How Goddess Feminism, Activism, and Spirituality? explores how Goddess-based spirituality, which is sometimes termed as women’s spirituality, is expressed and actualized in the lives of contemporary women from around the world. The book is a body of writings with creative imagery by 96 authors which is contextualized within a Magoist Cosmology and Mago Work. According to co-editor, Dr Helen Hye-Sook Hwang, Mago Work “advocates feminist and spirituality-based activism, promotes creative and sound research, supports awareness of oneness of all entities in the universe across differences of sex, culture, race, ethnicity, class, ability and species, and seeks to create a world that is non-ethnocentric, non-racist, non-capitalist, non-imperialist and counter-patriarchal”. The notion of Mago Work derives from the Korean Goddess Mago who Hwang describes as “the ancestor of all races. She takes care of everything on earth via…

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(Essay Part 1) Restoring Dea – Female Metaphor for Deity by Glenys Livingstone Ph.D.

This essay is the first part in a series of edited excerpts from chapter 3 of the author’s book, PaGaian Cosmology: Re-inventing Earth-based Goddess Religion.


Ref: Hallie Iglehart Austen, The Heart of the Goddess, p. 131

Almost every ancient culture’s creation myth begins with Her.[1] In the beginning was the Matrix, and the Matrix was all there was. “Before creation a presence existed …(which)… pervaded itself with unending motherhood.”[2] This Matrix was not “feminine”, in any stereotypical way, which would limit Her to a certain mode of being. She was beyond all pairs of opposites. As the beginning and end of all things, She contained it all – she was yin and yang, right and left, dark and light, linear and cyclic, immanent and transcendent. There was not an either/or. She was not carved up into bits, apportioned a certain fragment of being – She was a totality. She bore within herself all of the polarities.

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