Introduction
[Author’s Note: WorkBook, The Magoist Cosmogony Volume 1 (Chapters 1-4): The Budoji (Epic of the Emblem Capital City in English and Korean Translations with the Original Text in the East Asian Logographic Language) is a a newly arrived book by Mago Books on June 8, 2020.)
It has been 20 years since I first read the Budoji (Epic of the Emblem Capital City), the principal text of Magoism, a term that I coined shortly after. The Budoji was, reappeared as a book in the 1980s in Korea, largely unknown among Koreans at that time. Primarily based on the Budoji, I wrote my doctoral dissertation on the topic of Mago, the Creatrix, in 2003 and 2004. I had gathered a large corpus of primary sources, researched extensively on the topic and its related themes as well as relevant interdisciplinary works. That was to verify and support the Budoji’s validity as a reliable source. I knew that my dissertation marked the onset of my life’s search and research on Magoism. I spent the following sixteen years expanding, deepening and testing the premises that I posited in my dissertation. The subject of Mago became the axis of my life. I found myself a Magoist, following after my predecessors and contemporaries who are countless but mostly forgotten if ever known. I was finally home. The Budoji was at the root of my activities undertaken under the rubric of “The Mago Work” including teaching, publishing, and holding events like Mago Pilgrimages to Korea and Nine Mago Celebrations.
The Budoji is the Book of Mago, the Creatrix, written in a systematically cogent narrative. The Budoji testifies to the forgotten mytho-history of Magoism from which modern civilizations are derived. Without the Budoji, the Origin Story of the Creatrix, would have remained unknown today. Without the Budoji, Magoism, the Way of the Creatrix, would have remained unnamed. The Budoji teaches, guides, and awakens people to the metamorphic reality of WE/HERE/NOW. Alleged to have been written in the early 5th century of Silla (57 BCE-935 CE), the Budoji ripe with noble (read matricentric) terms and symbols is salvific, offering matricentric soteriology. My task is to make the Budoji known to the world so that we can dis-cover the story of the Budoji as OUR STORY. In the Budoji, we are told why and how to live peacefully in harmony with all other people and all other species on earth and beyond. It is very slippery to write about it because of its multi-valent meaning, too bedazzling to articulate. Once told, however, the Budoji will begin to ferment something in your mind, something that has been with us all along and everywhere but made unseen. The nine-volume workbook series is an effort to make the unseen seeable and palpable.
I must admit that my books, articles, essays, lectures, and events that I wrote and undertook with regards to Magoism for the last two decades are only the footnotes to the Budoji. I could not rely on traditional publications, journals, and educational institutes for my Magoist intellectual/spiritual productions. Out of necessity, I founded Return to Mago E-Magazine, Mago Books, and Mago Academy to build a wheel through which my scholarship on Magoism is interwoven and advocated. Synchronously, the birthing of my dissertation in a book form is approaching in support of the Budoji’s workbook. This book, with a slightly revised title, Seeking Mago, the Great Mother from East Asia: A Mytho-Historical-Thealogical Reconstruction of Magoism, an Archaically Originated Gynocentric Tradition of Old Korea (forthcoming June 21, 2020 by Mago Books)[1], is the thus-far available comprehensive source book to Magoism that I wrote. In 2015, I published The Mago Way: Re-discovering Mago, the Great Goddess from East Asia Volume 1 (Mago Books, 2015), based on the first two chapters of the Budoji. Since 2017, I have published Mago Almanac: 13 Month 28 Day Calendar annually, based on the Budoji’s Chapters 21-23. My other articles include “Mago, the Creatrix from East Asia, and the Mytho-History of Magoism,”[2] “Goma, the Shaman Ruler of Old Magoist East Asia/Korea, and Her Mythology,”[3] “Magos, Muses, and Matrikas: The Magoist Cosmogony and Gynocentric Unity,”[4] “Making the Gyonocentric Case: Mago, the Great Goddess of East Asia, and her Tradition Magoism,”[5] “Issues in Studying Mago, the Great Goddess of East Asia: Primary Sources, Gynocentric History, and Nationalism,”[6] and “The Female Principle in the Magoist Cosmogony.”[7]
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How to Use the Budoji Workbook?
The multivalent meaning of the Budoji’s verses will unravel gradually. At first, you may find the Budoji’s verses too dense or too technical to follow. Even in that case, I encourage you to keep reading the next chapters and the next volumes. Like a night dream, the text of the Budoji will grab your attention. However, its meaning will be slowly unfolding and unveiling in your mind. You may have more questions, as you continue to read. For the Budoji instills in the reader the deepest and broadest vision of the Great Mother, largely forgotten to moderns. The Budoji’s matricentric meaning system (the Way of Mago) takes all into consideration to awaken you including your experience, your interest, your passion, and your intellectual/spiritual aptitude. This workbook aims at initiating the process of knowing the Great Mother, Mago, and the mytho-history of Magoism (pre-patriarchal and trans-patriarchal) from within. In that sense, the Budoji Workbook is a manual with which one learns how to ignite the spark of Life that is inextinguishable and inexhaustible in the mind/heart.
The Budoji Workbook allows you to interact with the verses of each chapter. You can take notes, draw images and symbols, or compose songs in the worksheets included after each chapter and in the Appendix. Personalized worksheets can serve as milestones as you proceed in the reading. Ultimately, the Budoji Workbook invites you to write, draw, or sing the storyline of each chapter in your own words and means. No preparation is required to read the Budoji. Once read, the Budoji will begin to speak to you and guide you from within.
As the Budoji’s verses are richly charged with symbols and imagery as well as noble maricentric terms, the Budoji Workbook can be used as a daily reading book. Users determine the speed and the dosage. Or it can be used as the guiding text for your self-directed “retreat” practice.
(Meet Mago Contributor) Helen Hye-Sook Hwang, Ph.D.
[1] The title of my dissertation is “Seeking Mago, the Great Goddess: A Mytho-Historic-Thealogical Reconstruction of Magoism, An Anciently Originated Gynocentric Tradition of East Asia” (Ph.D. Dissertation, Claremont Graduate University, 2005).
[2] See Goddesses Myth, History and Culture edited by Mary Ann Beavis and Helen Hye-Sook Hwang (Lytle Creek, CA: Mago Books, 2018), 4-31, in the color version ISBN 1976331021.
[3] See Goddesses Myth, History and Culture edited by Mary Ann Beavis and Helen Hye-Sook Hwang (Lytle Creek, CA: Mago Books, 2018), 251-275, in the color version ISBN 1976331021.
[4] See Gukhak Yeongu Ronchong (국학연구론총), Volume 14, 9-32.
[5] See She is Everywhere Vol. 3 edited by Mary Saracino and Mary Beth Moser. (Belladonna Publishing, 2012) 107-121.
[6] Constant and Changing Faces of the Goddess: Goddess Traditions of Asia edited by Deepak Shimkhada and Phillis K. Herman (Newcastle, UK: Cambridge Scholars Publishing, 2008), 10-31.
[7] See Ochre Journal of Women’s Spirituality, Spring 2007. http://www.ochrejournal.org/2007/scholarship/hwang1.html (December 31, 2014)
Hi, so would you agree that the English Wikipedia article on the Budoji shouldn’t address the Budoji as pseudo historical?
In my opinion based on your research I think the Budoji at least should be considered historical but some historians debate certain aspects, also I think that the historians that consider the Budoji pseudo historical in the Wikipedia article may have bias or also not consider certain things like your research.
Thanks for what you do✨
Hi, the Budoji is not patriarchally historical, let’s put it that way. The definition of “historical” in their critiques is too narrow. They are right, the Budoji does NOT fit the category of a patriarchal understanding of history. Regardless, the Budoji has a value to study and to be taken seriously by anyone and everyone who dares to see beyond the linear and monolithic concept of history!
No I don’t think the Wiki entries on pre-patriarchally originated Korean history and culture are worthy considering.