(Essay 2) Future of Identity: Reclaiming the Northern Pagan Tradition by Jillian Burnett

Art by Jillian Burnett

Cultural Change

The new tribalism rejects the conformity of the previous generations and accepts countercultures into the mainstream. Dominant culture is not rejected, but is changing. Just as tattoos are common, and marijuana is decriminalized and now legalized—social taboos have shifted. The world is changed.  Other markers of the change in the social fabric are the plummeting rates of population growth as well as double declining marriage rates. Even traditional gender is being questioned in today’s two spirit and trans movements of inclusion and acceptance. Trends like quiet quitting and lying flat express dissatisfaction with the rat race. Commodity fetishism, consumerism and the worship of wealth are dying trends. They are replaced by northern pagan virtues of generosity, gift giving, exchange, and balance. These make for a more wholesome and equitable society.  
          The changing values are important topics that can change school systems, country wide consumption of agriculture immigration quotas, as well as federal education standards. Sadly, these critical topics don’t get too much press coverage in mainstream media outlets or news TV.          An example of changes in society’s laws are legislation regarding sexuality. In the first world these are moving to be more inclusive and equitable. In developing places in the world we still have for example bans on being gay in countries in the far east, south east Asia, as well as south west Asia and Africa. We take identity and sexual orientation for granted in the west and in the first world. Those rights are hard won but it is also important to realize their place in the ancient world view, as that framework shapes law making as well as social justice.
          Embracing inclusivity, in the Poetic Edda of the Norse tradition, the Þrymskviða as well as the Lokasenna both explain how Loki changed his sex, and identified as a woman. Loki also married the giantess Angrboða and gave birth to three children. This gender bending God was not disparaged for his sexual fluidity; he often came up with clever solutions to mitigate the negative effects of chaos as it surrounded the Asgardian Gods.
          Noting those traditions, modern pagans also may embrace non-traditional lifestyles, ranging from polyamory, or non-traditional families as the mom-commune movement, a type of intentional community. These new types of villages are based on shared responsibilities, share values and shared resources. Digital nomadism, as found in the vanlife movement has millions of people converting vans into minimalist vehicular adventures. People work remotely and enjoy living without massive debt, without the financial liability of one to two earners living on a property that a hundred years ago would have had one or two families living on it. The average mortgage price compared to salaries at worst in the past two decades was 20 times. Increased capitol requirements now have lessened that to ten times, but it took a massive global housing market crisis to effect that change. Today’s pagans live in communities and are seen as sharing recourses. The tiny-house movement, off-grid communes and digital-nomad movements suggest that an ecologically minded, financially sustainable, diy lifestyle that minimizes the carbon footprint is valued by the pagan community.
          This revival of old ways may also include at home food preparation-moving away from ultra-processed chemically-enriched nutrient-added nourishment or soylent. Other revivals include fitness such as yoga, healthy food awareness such as veganism, and other kids of natural back-to-the-land social revival. There are millions who now knit and crochet, preferring home-spun to store bought. There are fashion movements like cottagecore, that idealize romantic rural life with natural simplicity. There are even new dating trends like tradwife, that idealize the time before women entered the workforce. Stay-at-home girlfriend is also a movement, as people decide how they want to spend their time with their partners in this life. There are DIY cheese mongers, making vegan and almond milk mozzarellas. Homebrewing ale and IPA is making a comeback that hasn’t seen this much popularity since the 13th century. The new trends seek satisfaction and contentment focusing on simplicity of home and hearth.
           Another example of the societal change is reflected in the arts and crafts industry has seen billions in growth in the past decade, as more artisans leave corporations and enter e-commerce. People are going back to the simplicity of bartering their wares and showcasing their crafts.

(To be Continued)




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