Return to Mago E-Magazine is created to serve as a venue (1) that visualizes the community of writers, researchers, advocates, poets, artists, and activists who are committed to Goddess-centered/Magoist feminist social change, to be discovered, and (2) that shares, networks, and celebrates of our ontological togetherness across species. And our readers from around the world get to participate in the unfolding of our gift-sharing practices. After all, we are restoring the paradigm/consciousness of WE in S/HE.
We seek your essays, prose, poetry, art, and creative works! Your contributions will work a double-edged sword. It creates a new space for all in WE, while undermining the patriarchal ground. With your contributions, RTM CAN bring change to this world! We also seeks editors on the executive level (see below). Continue reading →
Janie Rezner’s guest on Women’s Voices, September 16th, is independent researcher, author, speaker and activist Genevieve Vaughan. Genevieve has been working on the theory of a maternal gift economy as an alternative to Patriarchal Capitalism for many years and her books include “For-giving, a Feminist Criticism of Exchange” and “Women and the Gift Economy: A Radically Different Worldview is Possible.” Consider that we humans have lived successfully without money or the concept of exchange for most of our 100,000 years on earth. Money, i.e. the exchange paradigm, is the cornerstone of patriarchal domination. Continue reading →
Welcome to Gynapedia, a free online gynocentric encyclopedia. Gynapedia is a gift-sharing project supported by The Mago Work, a group of collaborative projects including Mago Pool Circle, Return to Mago E-Magazine, Mago Academy, and Mago Books. Administered by Gynapedia Administration Circle, Gynapedia is a collective endeavor to serve the general public as well as feminists, activists, and Godessians, broadly defined. In addition to be a compendium of comprehensive topics, Gynapedia intends to promote network and collaboration among her users across cultures and geographies. This is an English version of Gynapedia.
The concrete idea of Gynapedia came into being in January 2017 as an extension…
Three rays of light that create nine corners represents the Nine Mago Creatrix.
In preparation for Gynapedia, the free online gynocentric encyclopedia project, forthcoming to the public on Equinox March 20, 2017, Mago Academy seeks volunteers in the categories of Authors, Patrollers and Advisors. If you are interested, please email your application to Gynapedia Administration Circle (email@example.com).
What is Gynapedia? Gynapedia is a gift-sharing project supported by The Mago Work, which includes Mago Pool Circle, Return to Mago E-Magazine, Mago Academy, and Mago Books. Administered by Gynapedia Administration Circle, Gynapedia is a collective endeavor to serve the general public as well as feminists, activists, and Godessians, broadly defined. In addition to be a compendium of comprehensive topics, Gynapedia intends to promote network and collaboration among her users across cultures and geographies. This is an English version of Gynapedia.
Balance is not static but flowing, and the equinoxes represent this especially when considered as a pair. The primary difference between the vernal and autumnal equinoxes is their valence, their charge, their spin. As the sun passes through the equatorial plane in March, the Northern Hemisphere moves into the light half of the year, while the Southern Hemisphere moves into the dark half. The equinoxes are not static dead-ends but transitional moments, tipping points.Continue reading →
The opening and closing of arms is the clearest, most true indicator that racism is real. We panic. We shut out those who are different, for they bring fear and the unknown. People who are similar to us culturally or ethnically are deemed safe. The world has become bleakly black and white. You are in or out, which is why passing is such a privilege. It’s the best of both worlds where one day you can feel special because you are different, and the next you can be plain Jane.
This was all very curious to me. How tolerant are we really? Or are we tolerant when it works for us, when we connect in our differences and see that someone is of or against the same grain as us? We Continue reading →
In the aftermath of the bloody Balkan War in the 1990s, I asked many stari Babas (elder women) what was in their apron pockets. South Slavic storied aprons are the first-person stories of daughters, mothers, and grandmothers mirroring the biological miracle of female mitochondrial DNA. The mitochondrial DNA, the unbroken line of genes passed down from mother to daughter, allows geneticists to trace back to the first mother. The Slavs embroidered pockets to hold dolls, keys, and jewelry to be passed on to their daughters is an unbroken ritual despite wars and holocaustic events. Continue reading →
The prose poem, Cassandra, is a summary of a long-standing interest I have in the interaction between the structure of knowledge and belief systems. In the late 1970s I wanted to write a PhD on the structure of belief systems in the ancient world. In a way I am still working on this. At the time, no one in the academic milieu I inhabited understood what I wanted to do, so I left and wrote my novel, The Falling Woman.
Growing up with an Agnostic English mother and a Muslim Pakistani father has taught me a lot, to say the least. It’s taught me everything is deeper than it seems, always. There is always more to know, more to see, and more to think about. It’s taught me people assume I am white because I look white. For that, I am a child of passing and of privilege.
I was in Morocco a couple of years ago. As I wondered through the maze like markets, smelling the cumin and garlic, fresh naan and mint tea, I realized I grew up with these smells. One would think I’d feel at home in Morocco because it all felt familiar. But I was disconnected. A white girl, with green Continue reading →
“Genevieve Vaughan has been working on the theory of a maternal gift economy as an alternative to Patriarchal capitalism for many years. Two basic economic paradigms coexist in the world today. One visible, the other invisible: one highly valued, the other undervalued. One is connected with men; the other with women. What we need to do is validate the one connected with women, causing a basic shift in the values by which we direct our lives and policies. Continue reading →